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The Ācārāṅga Sūtra, the foremost and oldest Jain text (First book c. 5th–4th century BCE; Second book c. Late 4th–2nd century BCE), [1] is the first of the twelve Angas, part of the agamas which were compiled based on the teachings of 24th Tirthankara Mahavira.
Sthananga Sutra (Sanskrit: Sthānāṅgasūtra; Prakrit: Ṭhāṇaṃgasutta) [1] (c. 3rd–4th century BCE) [2] forms part of the first eleven Angas of the Jaina Canon which have survived despite the bad effects of this Hundavasarpini kala as per the Śvetāmbara belief.
During the reign of Chandragupta Maurya (c. 324 or 321 – c. 297 BCE), Āchārya Bhadrabahu (c. 367 – c. 298 BCE), said to have been the last knower of the complete Jain agamas, was the head of Jain community. At this time, a long famine caused a crisis in the community, who found it difficult to keep the entire Jain canon committed to memory.
Jain Śvetāmbara cosmological text with commentary and illustrations. The early Jains contemplated the nature of the earth and universe. They developed a detailed hypothesis on the various aspects of astronomy and cosmology. According to the Jain texts, the universe is divided into 3 parts: [7] Urdhva Loka – the realms of the gods or heavens
The Vyākhyāprajñapti is said to have been composed by Sudharmaswami by the Śvētāmbara school of Jainism; it is written in Jain Prakrit. It is the largest text of the canon, said to contain 36,000 questions answered by Mahavira.
It is a composition of 58 gathas (verses) giving an exposition of the six dravyas (substances) that characterize the Jain view of the world: sentient , non-sentient , principle of motion , principle of rest (adharma), space (ākāśa) and time . [1] It is one of the most important Jain works and has gained widespread popularity.
The A to Z of Jainism (ISBN 9780810863378)ABC of Jainism (ISBN 9788176280006)Abhinandananatha (4th Tirthankara); Abhisheka; Ācārāṅga Sūtra; Ācārāṅga Sūtra and Kalpa Sutra (ISBN 9788183291439)
The earliest mention of yamas is found in the Hindu scripture Rigveda, such as in verse 5.61.2, and later in the Jain Agamas. [1] [7] [8] The word yama in the Rigveda means a "rein, curb", the act of checking or curbing, restraining such as by a charioteer or a driver. [1] The term evolves into a moral restraint and ethical duty in the Jain Agamas.