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Behold, a virgin shall conceive "Behold, a virgin shall conceive" ( Isaiah 7:14 ) is rendered in a short alto recitative, to be "called Emmanuel", translated to "God – with us", sung with a rest after "God".
It ushers in the D major choral finale: "Worthy is the Lamb", leading to the apocalyptic "Amen" in which, says Hogwood, "the entry of the trumpets marks the final storming of heaven". [128] Handel's first biographer, John Mainwaring , wrote in 1760 that this conclusion revealed the composer "rising still higher" than in "that vast effort of ...
Handel found various ways to use the format freely to convey the meaning of the text. Occasionally verses from different biblical sources are combined into one movement, however more often a coherent text section is set in consecutive movements, for example the first " scene " of the work, the annunciation of Salvation , is set as a sequence of ...
Second theme: God, the Son. This theme, representing God, the Son, the "kind Lord", has two bar phrases of staccato three-part chords in the galant style, with echo responses marked piano. This is followed by a more ornate syncopated version which is not further developed during the prelude: Third theme: the Holy Ghost
The couple, who married in 2019 in a lavish Napa ceremony, exclusively shares with Parade the details of their son's arrival. Conrad James Benson-Wise arrived at 3:42 a.m. CT on Saturday, Nov. 25 ...
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
According to Melville biographer Leon Howard, "Ahab is a Shakespearean tragic hero, created according to the Coleridgean formula." [9] The creation of Ahab, who apparently does not derive from any captain Melville sailed under, was heavily influenced by the observation in Samuel Taylor Coleridge's lecture on Hamlet that "one of Shakespeare's modes of creating characters is to conceive any one ...
Jan Luyken: the man without a wedding garment, Bowyer Bible. The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24. [2] It is not to be confused with a different Parable of the Wedding Feast recorded in the ...