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Sarva Dharma Sama Bhava is a concept coined by Mahatma Gandhi that embodies the equality of the destination of the paths followed by all religions. [1]The phrase is attributed to Mahātmā Gāndhi, who first used it in September 1930 in his communications to his followers to quell divisions that had begun to develop between Hindus and Muslims. [2]
Sarva-Darsana Sangraha of Madhava Acharya: Review of Different Systems of Hindu Philosophy. New Delhi: Indian Books Centre/Sri Satguru Publications. ISBN 81-703-0875-5. Dalal, Roshen (2010). Hinduism: An Alphabetical Guide. Penguin. ISBN 978-0-14-341421-6.
In Indian origin religions, even atheism is considered acceptable, especially under the concept of Sarva Dharma Sama Bhava. The concept of acceptable or valid Dharma excludes the Mleccha (impure) who are considered without the purity of ethics and code of conduct called yamas and niyama .
The philosopher Osho started his public speaking at the annual Sarva Dharma Sammelan held at Jabalpur since 1939, organized by the Taran Panthi Jain community, in which he was born. He participated from 1951 to 1968. [3] A Sarva Dharma Sammelan serves to support the view that all religions can coexist in harmony,. [4] [5]
Swami Karpatri (1907–1980) born as Har Narayan Ojha was a Hindu saint and revivalist, who founded Akhil Bharatiya Ram Rajya Parishad.He was also a writer and lead many pro-Hindu movements such as cow protection movement.
Kābā eating prasad ().. In the temple complex reside approximately 20,000 kābā who are cared for by the temple's staff and workers who consider them as kin. The kābā reside and move in spaces throughout the inner temple complex, including within the main temple, the kitchen, near the massive iron pots used to make halwa, in the various side rooms, and on the rooftop.
One of the widely studied references to the Charvaka philosophy is the Sarva-darśana-saṅgraha (etymologically all-philosophy-collection), a famous work of 14th century Advaita Vedanta philosopher Mādhava Vidyāraṇya from South India, which starts with a chapter on the Charvaka system.
Sarva-darsana-siddhanta Sangraha, or simply Sarva-Siddhānta-Saṅgrahaḥ (Sanskrit: सर्व-सिद्धान्त-सङ्ग्रहः) is a work by Madhvacharya written in 14th century which sketches eleven major systems of thought of different Indian schools of philosophy during that period in the Indian sub-continent.