Search results
Results from the WOW.Com Content Network
The process was explained in the context of Los Angeles by Griswold del Castillo in The Los Angeles Barrio, 1850-1890: A Social History (1979). [1] [2] Camarillo defined the term as "the formation of residentially and segregated Chicano barrios." [3] The term is used in the field of Human Geography. [4]
City of Quartz: Excavating the Future in Los Angeles (1990, 2006) Ecology of Fear: Los Angeles and the Imagination of Disaster (1998) Casino Zombies: True Stories From the Neon West (1999, German only) Magical Urbanism: Latinos Reinvent the U.S. Big City (2000) Late Victorian Holocausts: El Niño Famines and the Making of the Third World (2001)
The first published identification of the Los Angeles (L.A.) School as such was by Mike Davis in his popular urban history of Los Angeles, City of Quartz (1990). [2] According to Davis, the school emerged informally during the mid-1980s when an eclectic variety of neo-Marxist scholars began publishing a series of articles and books dealing ...
In critical theory, the posthuman is a speculative being that represents or seeks to re-conceive the human.It is the object of posthumanist criticism, which critically questions humanism, a branch of humanist philosophy which claims that human nature is a universal state from which the human being emerges; human nature is autonomous, rational, capable of free will, and unified in itself as the ...
Original mapping by John Snow showing the clusters of cholera cases in the London epidemic of 1854, which is a classical case of using human geography. Human geography or anthropogeography is the branch of geography which studies spatial relationships between human communities, cultures, economies, and their interactions with the environment, examples of which include urban sprawl and urban ...
The Los Angeles Times architecture critic, Christopher Hawthorne, criticized City of Quartz for its "dark generalization and knee-jerk far-leftism," but concluded that the book "is without question the most significant book on Los Angeles urbanism to appear since Reyner Banham's Los Angeles: The Architecture of Four Ecologies was published in 1971."
The original European meaning of patriots applied to anyone who was a fellow countryman regardless of the socio-economic status. [3] The use of patriotism and nationalism originally shared a similar meaning in the 19th century, but their use and connotation gradually grown apart.
[12] As recorded by Hernández, "Tongva men and women, along with an increasingly diverse set of their Native neighbors, filled the jail and convict labor crews in Mexican Los Angeles." [12] By 1844, most Natives in Los Angeles worked as servants in a perpetual system of servitude, tending to the land and serving settlers, invaders, and colonizers.