Search results
Results from the WOW.Com Content Network
Mars Ocelus had an altar dedicated by a junior army officer at Caerwent, and possibly a temple. He may be a local counterpart to Lenus. [185] Mars Olloudius was depicted in a relief from Roman Britain without armor, in the guise of a Genius carrying a double cornucopia and holding a libation bowl .
Adils; Alaric and Eric; Arngrim; Ask and Embla; Aun; Berserkers; Bödvar Bjarki; Dag the Wise; Domalde; Domar; Dyggve; Egil One-Hand; Fafnir; Fjölnir; Gudrun; Harald ...
A diagram in Johannes Kamateros' 12th century Compendium of Astrology shows the Sun represented by the circle with a ray, Jupiter by the letter zeta (the initial of Zeus, Jupiter's counterpart in Greek mythology), Mars by a shield crossed by a spear, and the remaining classical planets by symbols resembling the modern ones, without the cross ...
Mars in Roman mythology was the God of War and patron of warriors. This symbol is also used in biology to describe the male sex, and in alchemy to symbolise the element iron which was considered to be dominated by Mars whose characteristic red colour is coincidentally due to iron oxide. [16] ♂ occupies Unicode position U+2642.
Philologist Maurice Bloomfield further connected the pair with the two dogs of Yama in Vedic mythology, and saw them as a Germanic counterpart to a more general and widespread Indo-European "Cerberus"-theme. [20] Speidel finds similar parallels in the Vedic Rudra and the Roman Mars. Elaborating on the connection between wolves and figures of ...
The Norse name for the planet Venus was Friggjarstjarna, 'Frigg's star'. [21] It is based on the Latin diēs Veneris, "Day of Venus". Saturday: named after the Roman god Saturn associated with the Titan Cronus, father of Zeus and many Olympians. Its original Anglo-Saxon rendering was Sæturnesdæg (pronounced [ˈsæturnezdæj]).
Norse cosmology is the account of the universe and its laws by the ancient North Germanic peoples. The topic encompasses concepts from Norse mythology and Old Norse religion such as notations of time and space, cosmogony, personifications, anthropogeny, and eschatology.
The word appears in Old Norse, Old English, and modern Icelandic as þing, [b] in Middle English (as in modern English), Old Saxon, Old Dutch, and Old Frisian as thing (the difference between þing and thing is purely orthographical), in German as Ding, in Dutch and Afrikaans as ding, and in modern Norwegian, Danish, Swedish, Faroese, Gutnish, and Norn as ting. [1]