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It would have been difficult, however, for non-wealthy people outside the urban center of Athens to attend until reimbursements for attendance were introduced in the 390s. It originally met once every month, but later met three or four times per month. The agenda for the ekklesia was established by the Boule, the popular council. Votes were ...
The ecclesia or ekklesia (Greek: ἐκκλησία) was the citizens' assembly in the Ancient Greek city-state of Sparta. Unlike its more famous counterpart in Athens , the Spartan assembly had limited powers, as it did not debate; citizens could only vote for or against proposals.
In the following century, the meetings were set to forty a year, with four in each state month. One of these was now called the main meeting, kyria ekklesia. Additional meetings might still be called, especially as up until 355 BC there were still political trials that were conducted in the assembly, rather than in court.
The Pnyx is a small, rocky hill surrounded by parkland, with a large flat platform of eroded stone set into its side, and by steps carved on its slope. It was the meeting place of one of the world's earliest known democratic legislatures, the Athenian ekklesia (assembly), and the flat stone platform was the bema , the "stepping stone" or ...
Hansen and Fischer-Hansen argue that theaters were primarily built for performances and that their use by the ekklesia was a convenient extra function. [1] In poleis which had a separate ekklesiasterion, the building could take a variety of forms. Many consisted of steps built in the slope of a hill, similar to theaters but much smaller.
Enterprise modelling is the process of building models of whole or part of an enterprise with process models, data models, resource models and/or new ontologies etc. It is based on knowledge about the enterprise, previous models and/or reference models as well as domain ontologies using model representation languages. [3]
Ancient Athens was the cradle [clarification needed] of democracy. [10] The Athenian assembly (ἐκκλησία ekklesia) was the most important institution, and every male of Athenian citizenship above the age of thirty could take part in the discussions; however, no women, no men under the age of thirty, and none of the many thousands of slaves were allowed to participate.
This ekklesia of women should be upheld by radical equality and be a space by which feminist struggles for transforming societal and religious institutions can become realized. [15] As a theoretical and real community of biblical interpreters, the ekklesia [ α ] is a structure that pushes against interpretations that have led to domination.