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This is a list of Sasanian inscription, which include remaining official inscriptions on rocks, as well as minor ones written on bricks, metal, wood, hide, papyri, and gems. Their significance is in the areas of linguistics, history, and study of religion in Persia. Some of the inscriptions are lost and are known only through tradition.
Pages in category "Sasanian inscriptions" The following 11 pages are in this category, out of 11 total. This list may not reflect recent changes. A.
Ka'ba-ye Zartosht The inscriptions. Shapur I's Ka'ba-ye Zartosht inscription (shortened as Shapur-KZ, ŠKZ, [1] SKZ [2]), also referred to as The Great Inscription of Shapur I, [2] [3] and Res Gestae Divi Saporis (RGDS), [2] [1] is a trilingual inscription made during the reign of the Sasanian king Shapur I (r. 240–270) after his victories ...
During the Sasanian Empire it was mostly used for official texts. [2] [3] [citation needed] Inscriptional Parthian is written right to left and the letters are not joined. [citation needed] Parthian (above), along with Greek (below) and Middle Persian was being used in inscriptions of early Sasanian emperors. Shapur I's inscription at the Naqsh ...
Kartir (also spelled Karder, Karter and Kerdir; Middle Persian: 𐭪𐭫𐭲𐭩𐭫 Kardīr) was a powerful and influential Zoroastrian priest during the reigns of four Sasanian kings in the 3rd century. His name is cited in the inscriptions of Shapur I (as well as in the Res Gestae Divi Saporis) and the Paikuli inscription of Narseh.
Ahura Mazda and Ardashir I is a rock relief from Sasanian Persia. It is also known as The inscription of Ardashir-e Babakan and Hormozd or Coronation of Ardashir-e Babakan. This relief was carved around 235 which makes it one of the oldest Sasanian rock reliefs. The relief is well-preserved and is mostly unharmed.
Together with the Roman Empire, the Sasanian Empire was the most important money-issuing polity in Late Antiquity. [1] Sasanian coinage had a significant influence on coinage of other polities. [2] [1] Sasanian coins are a pivotal primary source for the study of the Sasanian period, and of major importance in history and art history in general.
Kartir, the great and influential Sasanian priest, has left an inscription in Naqsh-e Rajab in the Chamgan mountain. The inscription is located about one kilometer away from the south of ancient Istakhr city, and about three kilometers away from the north of Takht-e Jamshid. In Naqsh-e Rajab, there are also some figures of Ardashir I and Shapur I.