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The lecture and book expanded upon an article by Snow published in the New Statesman of 6 October 1956, also entitled "The Two Cultures". [4] Published in book form, Snow's lecture was widely read and discussed on both sides of the Atlantic, leading him to write a 1963 follow-up, The Two Cultures: And a Second Look: An Expanded Version of The ...
Starting in 2010, every year free books are distributed to students between Grade-1 to Grade-10 to eliminate illiteracy. [6] These books comprise most of the curricula of the majority of Bangladeshi schools. There are two versions of the curriculum. One is the Bengali language version and the other one is English language version.
The program was renamed to National Talent Search Scheme with the NTSE examination now being conducted for classes X, XI, and XII. Currently, the NTSE exam is conducted only for 10th class students in India in two phases with subjects relating to Mental Ability Test and Scholastic Aptitude Test (SAT) for 100 marks each. [6] [7]
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The culture of Bangladesh is deeply intertwined with the culture of the Bengal region. Basically, Bengali culture refers to the culture of Bangladesh. The Bengal Renaissance contained the seeds of a nascent political Indian nationalism which was the precursor in many ways to modern Indian artistic cultural expression.
In the Class 7 textbook topic titled “Our Pasts-2”, pages 48 and 49 have been excluded. These pages mentioned “Mughal Emperors: Major campaigns and events.” The deletions also affected Biology and Chemistry textbooks as the theory of evolution and the periodic table were also purged from class 10 NCERT textbooks. [35] [36]
The English-medium schools teach most of the subjects in English. Bengali is a respected subject taught in these schools. The St Francis Xavier's Green Herald International School also teaches French to its students from Class 5 onwards and International School Dhaka having Spanish and French taught.
Traditional Muslim class distinctions had little importance in Bangladesh. The proscription against marriage between individuals of high-born and low-born families, once an indicator of the social gap between the two groups, had long ago disappeared; most matrimonial alliances were based on wealth and power and not on the ties of family ...