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A 2015 The New York Times study found that about 30 percent of married women keep their maiden names or add their husband’s name to their own—a big uptick since the 1980s and the 1970s when ...
The naming customs of Hispanic America are similar to the Spanish naming customs practiced in Spain, with some modifications to the surname rules.Many Hispanophones in the countries of Spanish-speaking America have two given names, plus like in Spain, a paternal surname (primer apellido or apellido paterno) and a maternal surname (segundo apellido or apellido materno).
Colloquially, Koreans consider the name of an individual as a singular entity, and changing the family name syllable would make the name sound strange with the other syllables of the given name. Nowadays, women still keep their names after marriage. Children can have either parent's surname, but it is customary to use the father's surname.
In case of adoption, the adopting family cannot change the child's name unless the court ruled otherwise. In case of marriage, a person can change their last name, change back to the maiden name or add their spouse's last name to theirs at any time. A minor whom parents changed their last name gets the new last name of their parents, and a ...
Story at a glance Even as marriage changes in the United States, most brides are holding to the custom of taking their groom’s last name and dropping their own. Almost 80 percent of women ...
In Germany today, upon marriage, both partners can choose to keep their birth name or choose either partner's name as the common name. In the latter case the partner whose name was not chosen can keep their birth name hyphenated to the new name (e.g. Schmidt and Meyer choose to marry under the name Meyer.
The Lucy Stone League is a women's rights organization founded in 1921. [1] Its motto is "A wife should no more take her husband's name than he should hers. My name is my identity and must not be lost." [2] It was the first group to fight for women to be allowed to keep their maiden name after marriage—and to use it legally. [3]
Instead, the poem draws on an older story, repeated in Milton's History of Britain, that Joseph of Arimathea, alone, travelled to preach to the ancient Britons after the death of Jesus. [4] The poem's theme is linked to the Book of Revelation (3:12 and 21:2) describing a Second Coming, wherein Jesus establishes a New Jerusalem.