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Art deities are a form of religious iconography incorporated into artistic compositions by many religions as a dedication to their respective gods and goddesses. The various artworks are used throughout history as a means to gain a deeper connection to a particular deity or as a sign of respect and devotion to the divine being.
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
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Altar decorated with a bas-relief depicting the god Sylvanus Capitoline Museums in Rome. Silvanus (/ s ɪ l ˈ v eɪ n ə s /; [1] meaning "of the woods" in Latin) was a Roman tutelary deity of woods and uncultivated lands. As protector of the forest (sylvestris deus), he especially presided over plantations and delighted in trees growing wild.
Cardea or Carda was the ancient Roman goddess of the hinge (Latin cardo, cardinis), Roman doors being hung on pivot hinges.The Augustan poet Ovid conflates her with another archaic goddess named Carna, whose festival was celebrated on the first day of June and for whom he gives the alternative name Cranê or Cranea, a nymph.
Roman gods in art (3 C) P. Paintings of Roman deities (2 C) S. Sculptures of Roman deities (3 C) This page was last edited on 27 December 2022, at 09:23 (UTC). ...
If so, the name is used in the dative form, meaning to (the deity). The nominative form, and therefore the name of the god, would be Viridius or Viridios . Because of the Latin word viridis ('green', 'fresh', 'vigorous'), the simplest etymology proposed is that the god's name derives from this root word and refers to a local, tribal Roman god ...
Libertas was associated with the pileus, a cap commonly worn by freed slaves: [3]. Among the Romans the cap of felt was the emblem of liberty. When a slave obtained his freedom he had his head shaved, and wore instead of his hair an undyed pileus (πίλεον λευκόν, Diodorus Siculus Exc. Leg. 22 p625, ed. Wess.; Plaut.