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Pindar and Apollonius of Rhodes [28] place Orpheus as the harpist and companion of Jason and the Argonauts. Orpheus had a brother named Linus, who went to Thebes and became a Theban. [29] He is claimed by Aristophanes and Horace to have taught cannibals to subsist on fruit, and to have made lions and tigers obedient to him. Horace believed ...
"Possente spirto, e formidabil nume" ("Mighty spirit and formidable god") is a key aria [1] from Act 3 of Claudio Monteverdi's opera L'Orfeo, where Orpheus attempts to persuade Charon to allow him to pass into Hades and find Euridice.
The god Dionysus, to rescue Semele from Hades, [38] and again in his role as patron of the theater. Zagreus, who was sometimes interpreted as Dionysus and/or the Egyptian god Osiris; Heracles during his 12th labor, on which occasion he also rescued Theseus; Heracles, to rescue Alcestis from Hades; Orpheus, to rescue Eurydice from Hades; Psyche
The origin of Hades's name is uncertain but has generally been seen as meaning "the unseen one" since antiquity. An extensive section of Plato's dialogue Cratylus is devoted to the etymology of the god's name, in which Socrates is arguing for a folk etymology not from "unseen" but from "his knowledge of all noble things".
In Greek mythology, the underworld or Hades (Ancient Greek: ᾍδης, romanized: Háidēs) is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence ( psyche ) is separated from the corpse and ...
The name "Orcus" seems to have referred specifically to the malicious and punishing side of the ruler of the underworld, as the god who tormented evildoers in their afterlife. Like the name Hades, "Orcus" could refer both to the underworld itself, as well as its ruling deity. In the charitable interpretation for such a place, it was believed to ...
In the Theogony, it is the subterraneous place to which Zeus casts the Titan Menoetius (here meaning either Tartarus or Hades), [27] and from which he later brings up the Hecatoncheires. [28] In the Homeric Hymn to Demeter , Erebus is used to refer to Hades, the location in which the god Hades and his wife Persephone reside, [ 29 ] while in ...
The suffering and death of the god Dionysus at the hands of the Titans has been considered the central myth of Orphism. According to this myth, the infant Dionysus is killed, torn apart, and consumed by the Titans. In retribution, Zeus strikes the Titans with a thunderbolt, turning them to ash. From these ashes, humanity is born.