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Truth or verity is the property of being in accord with fact or reality. [1] In everyday language, it is typically ascribed to things that aim to represent reality or otherwise correspond to it, such as beliefs, propositions, and declarative sentences.
Aletheia or Alethia (/ æ l ɪ ˈ θ aɪ. ə /; [1] Ancient Greek: ἀλήθεια) is truth or disclosure in philosophy.Originating in Ancient Greek philosophy, the term was explicitly used for the first time in the history of philosophy by Parmenides in his poem On Nature, in which he contrasts it with doxa (opinion).
In Roman mythology, Veritas (Classical Latin: [ˈweː.rɪ.t̪aːs]), meaning Truth, is the Goddess of Truth, a daughter of Saturn (called Cronus by the Greeks, the Titan of Time, perhaps first by Plutarch) and the mother of Virtus. She is also sometimes considered the daughter of Jupiter (called Zeus by the Greeks), [1] or a creation of Prometheus.
An ancient criterion of truth, the consensus gentium (Latin for agreement of the people), states "that which is universal among men carries the weight of truth" (Ferm, 64). A number of consensus theories of truth are based on variations of this principle.
Logical truth is one of the most fundamental concepts in logic. Broadly speaking, a logical truth is a statement which is true regardless of the truth or falsity of its constituent propositions . In other words, a logical truth is a statement which is not only true, but one which is true under all interpretations of its logical components ...
Asha (/ ˈ ʌ ʃ ə /) or arta (/ ˈ ɑːr t ə /; Avestan: 𐬀𐬴𐬀 Aṣ̌a / Arta) is a Zoroastrian concept with a complex and highly nuanced range of meaning. It is commonly summarized in accord with its contextual implications of 'truth' and 'right' (or 'righteousness'), 'order' and 'right working'.
Theories of truth may be described according to several dimensions of description that affect the character of the predicate "true". The truth predicates that are used in different theories may be classified by the number of things that have to be mentioned in order to assess the truth of a sign, counting the sign itself as the first thing.
But Tarski's approach was extended by Davidson into an approach to theories of meaning for natural languages, which involves treating "truth" as a primitive, rather than a defined, concept. (See truth-conditional semantics.) Tarski developed the theory to give an inductive definition of truth as follows. (See T-schema)