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The word Fenian (/ ˈ f iː n i ə n /) served as an umbrella term for the Irish Republican Brotherhood (IRB) and their affiliate in the United States, the Fenian Brotherhood. They were secret political organisations in the late 19th and early 20th centuries dedicated to the establishment of an independent Irish Republic .
The Fenian raids were a series of incursions carried out by the Fenian Brotherhood, an Irish republican organization based in the United States, on military fortifications, customs posts and other targets in Canada (then part of British North America) in 1866, and again from 1870 to 1871.
Grave of John O'Mahony in the Fenian Plot, Glasnevin, Dublin. He devoted the last years of his life to literary pursuits, but suffered from ill health, and he had a hard struggle to secure the bare means for subsistence.
Manifest functions are the consequences that people see, observe or even expect. It is explicitly stated and understood by the participants in the relevant action. The manifest function of a rain dance, according to Merton in his 1957 Social Theory and Social Structure, is to produce rain, and this outcome is intended and desired by people participating in the ritual.
The Fenian Rising proved to be a "doomed rebellion", poorly organised and with minimal public support. Most of the Irish-American officers who landed at Cork , in the expectation of commanding an army against England, were imprisoned; sporadic disturbances around the country were easily suppressed by the police, army and local militias.
The Fenian Rising of 1867 (Irish: Éirí Amach na bhFíníní, 1867, IPA: [ˈeːɾʲiː əˈmˠax n̪ˠə ˈvʲiːnʲiːnʲiː]) was a rebellion against British rule in Ireland, organised by the Irish Republican Brotherhood (IRB).
O'Meagher Condon was an American citizen and his sentence was commuted to life imprisonment following an intervention from the American ambassador to Britain Charles Francis Adams Sr.. O'Meagher Condon remained imprisoned until June 1878, when after semi-persistent petitioning from Irish-American politicians he was released on condition he not ...
Glen Elder theorized the life course as based on five key principles: life-span development, human agency, historical time and geographic place, timing of decisions, and linked lives. As a concept, a life course is defined as "a sequence of socially defined events and roles that the individual enacts over time" (Giele and Elder 1998, p. 22).