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Nabonidus (Babylonian cuneiform: Nabû-naʾid, [2] [3] meaning "May Nabu be exalted" [3] or "Nabu is praised") [4] was the last king of the Neo-Babylonian Empire, ruling from 556 BC to the fall of Babylon to the Achaemenian Empire under Cyrus the Great in 539 BC.
The translation of the Nabonidus Cylinder of Sippar was made by Paul-Alain Beaulieu, author of, "The Reign of Nabonidus, King of Babylon 556-539 B.C." [4] [5] [i.1-7] I, Nabonidus, the great king, the strong king, the king of the universe, the king of Babylon, the king of the four corners, the caretaker of Esagila and Ezida, for whom Sin and Ningal in his mother's womb decreed a royal fate as ...
Through proclaiming his father as the new king, Belshazzar also made himself the first-in-line to the throne. As Nabonidus was relatively old at the time, Belshazzar could expect to become king within a few years. Nabonidus was absent from Babylon from 553 BC to 543 or 542 BC, in self-imposed "exile" at Tayma in Arabia, for unknown reasons. For ...
The Nabonidus Chronicle is an ancient Babylonian text, part of a larger series of Babylonian Chronicles inscribed in cuneiform script on clay tablets.It deals primarily with the reign of Nabonidus, the last king of the Neo-Babylonian Empire, covers the conquest of Babylon by the Persian king Cyrus the Great, and ends with the start of the reign of Cyrus's son Cambyses II, spanning a period ...
In the sixth year of Nabonidus (550/549) Cyrus the Great, the Achaemenid Persian king of Anshan in Elam, revolted against his suzerain Astyages, king of the Manda or Medes, at Ecbatana. Astyages' army betrayed him, and Cyrus established his rule at Ecbatana, putting an end to the Median Empire and elevating the Persians among the Iranic peoples.
A king's cultural and ethnic background does not appear to have been important for the Babylonian perception of kingship, the important matter instead being whether the king was capable of executing the duties traditionally ascribed to the Babylonian king: establishing peace and security, upholding justice, honouring civil rights, refraining ...
The most important ancient sources for his conquest of Babylon are the Nabonidus Chronicle (Nabonidus was the last Babylonian king, and Belshazzar, who is described as king of Babylon in the Book of Daniel, was his son and crown prince), the Cyrus Cylinder, and the Verse Account of Nabonidus—which, despite its name, was commissioned by Cyrus. [8]
The Neo-Babylonian kings used the titles King of Babylon and King of Sumer and Akkad. They abandoned many of the boastful Neo-Assyrian titles that claimed universal rule (though some of these would be reintroduced under Nabonidus), possibly because the Assyrians had been resented by the Babylonians as impious and warlike and the Neo-Babylonian ...
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