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The perioeci were obliged to follow Spartan foreign policy, and supplied men to fight in the Spartan army. [8] Like the hómoioi (ὅμοιοι, full Spartan citizens), the perioeci fought in the army as hoplites, probably in the same units. [9] The perioeci had the right to own land, which would have been necessary to support those in the army ...
There was probably an age requirement of at least 30 years old to be elected ephor, the age from which a Spartan citizen was no longer considered eromenos. [24] The Spartan constitution is principally known through the work of Aristotle, who describes in detail the elections of the gerontes (the members of the Gerousia), but not the ephors.
The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta.All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.
The Spartan citizens relied on the labor of captured slaves called helots to do the everyday drudgework of farming and maintenance, while the Spartan men underwent a rigorous military regimen, and in a sense it was the labor of the helots which permitted Spartans to engage in extensive military training and citizenship. [16]
According to some authors, in the 4th century BC, citizens also used chattel-slaves for domestic purposes. However, this is disputed by others. Some helots were also servants to young Spartans during their agoge, the Spartan education; these were the μόθωνες / móthōnes (see below). Finally, helots, like slaves, could be artisans or ...
Classical Spartan society was rigidly divided into several castes, each with assigned duties and privileges. The smallest of them, with the most power and freedom, was the Spartiate class. Spartiates (Spartiate-class males over 30) held some extremely limited power in the government and would own kleroi (plots of land with associated Helots).
Lycurgus (/ l aɪ ˈ k ɜːr ɡ ə s /; Ancient Greek: Λυκοῦργος Lykourgos) was the legendary lawgiver of Sparta, credited with the formation of its eunomia (' good order '), [1] involving political, economic, and social reforms to produce a military-oriented Spartan society in accordance with the Delphic oracle.
The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.