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Quartodeciman Christians end the fast of Lent on the Paschal full moon of the Hebrew calendar, in order to celebrate the Feast of Unleavened Bread beginning on the 14th of Nisan, whence the name derives. For this practice, they were excommunicated in the Easter controversy of the 2nd century A.D.
Passiontide and other named days and day ranges around Lent and Easter in Western Christianity, with the fasting days of Lent numbered. Passiontide (in the Christian liturgical year) is a name for the last two weeks of Lent, beginning on the Fifth Sunday of Lent, long celebrated as Passion Sunday, and continuing through Lazarus Saturday.
While traditions vary depending on different branches of Christianity, Lent is observed by Catholic, Orthodox, and some Protestant believers. Even within those larger groupings, there’s a lot of ...
Ash Wednesday is a holy day of prayer and fasting in many Western Christian denominations. It is preceded by Shrove Tuesday and marks the first day of Lent, the six weeks of penitence before Easter.
This year, Lent begins on Wednesday, February 22. But before Lent even begins, there's Shrove Tuesday, the day before Lent, which is a time to "clean the soul," according to the BBC. The first day ...
Passion Sunday is the fifth Sunday in Lent, marking the beginning of Passiontide.In 1969, the Roman Catholic Church deleted Passiontide from the liturgical calendar of the Mass of Paul VI, but it is still observed in the Church by those who keep the Extraordinary Form and Personal Ordinariates, and outside it by some Anglicans and Lutherans.
The season of Lent is rapidly approaching and for Christians, that means it's time to make sure Ash Wednesday is marked on your calendar.. The holiday has seen multiple changes take place over the ...
A Confraternity in Procession along Calle Génova, Seville by Alfred Dehodencq (1851). Holy Week in the liturgical year is the week immediately before Easter. The earliest allusion to the custom of marking this week as a whole with special observances is to be found in the Apostolical Constitutions (v. 18, 19), dating from the latter half of the 3rd century and 4th century.