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The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Henry Kissinger places his hand on a Hebrew Bible as he takes the oath of office as Secretary of State, 1973. Traditionally, an oath (from Anglo-Saxon āþ, also a plight) is a statement of fact or a promise taken by a sacrality as a sign of verity. A common legal substitute for those who object to making sacred oaths is to give an affirmation ...
Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord's Supper. [26] The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large. [31]
The Latin term translated as "sign of peace" is simply pax ("peace"), not signum pacis ("sign of peace") nor osculum pacis ("kiss of peace"). So the invitation by the deacon, or in his absence by the priest, "Let us offer each other the sign of peace", is in Latin: Offerte vobis pacem ("Offer each other peace" or "Offer each other the peace").
Rather there are a number of commandments on this subject spread through the books of the Hebrew Bible, some of which were written in different historical eras, in response to different issues. Idolatry in the Hebrew Bible is defined as the worship of idols (or images); the worship of polytheistic gods by use of idols (or images) and even the ...
Pinky promise. To make a pinky promise, or pinky swear, is a traditional gesture most commonly practiced amongst children involving the locking of the pinkies of two people to signify that a promise has been made. The gesture is taken to signify that the person can break the finger of the one who broke the promise.
In the Hebrew Bible itself, the commandment is directed against abuse of the name of God, not against any use; there are numerous examples in the Hebrew Bible and a few in the New Testament where God's name is called upon in oaths to tell the truth or to support the truth of the statement being sworn to, and the books of Daniel and Revelation ...
The mitzvah of Torah reading was based on the Biblical commandment of Hakhel (Deuteronomy 31:10–13), by which once every 7 years the entire people was to be gathered, "men, women and children," [9] and hear much of Deuteronomy, the final volume of the Pentateuch, read to them (see the closing chapters of the Talmudic tractate Sotah) by the King.