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The balance al-Khazini built for Sanjar's treasury was modeled after the balance al-Asfizari, who was a generation older than al-Khazini, built. [7] Sanjar's treasurer out of fear destroyed al-Asfizari's balance; he was filled with grief when he heard the news. [7] Al-Khazini called his balance "combined balance" to show honor towards Al ...
Abu Jafar Muhammad ibn Husayn Khazin (Persian: ابوجعفر خازن خراسانی; 900–971), also called Al-Khazin, was an Iranian [1] ...
^α This topic were written by al-Dhahabi in his book, Mizan al-Itidal, regarding the confusion of identity of father of Muqatil either Sulaiman or Hayyan. [50] ^β As discussed above – others such as Ibn ‛Abd al-Raḥmān al-Malṭī (d. 377/987) and Ibn Taymiyyah (d. 728/1328), did not consider him to have been an anthropomorphist. [51]
Abu'l-Fath Omar ibn Ibrahim al-Khayyam, better known as Omar Khayyam (d. 1131), Persian poet; Abu'l-Fath Abd al-Rahman Mansur al-Khazini, better known as al-Khazini, 12th-century astronomer; Abu'l-Fath Yusuf, 12th-century Ghaznavid vizier; Abu'l-Fath Nasr Allah ibn 'Abd Allah, bette known as Ibn Ḳalāḳis (d. 1172), Egyptian poet and traveller
The Tafsir al-Qummi comprises at least two different tafsir s that have been combined: one by Ali ibn Ibrahim al-Qummi himself, and the other by Abu al-Jarud Ziyad ibn al-Mundhir, a companion of the fifth Imam Muhammad al-Baqir (c. 676 – c. 732) who later became the eponymous founder of the Jarudiyya (an early Zaydi sect).
ʾAmīr al-Muʾminīn (Arabic: أَمِيْر ٱلْمُؤْمِنِيْن) or Commander of the Faithful is a Muslim title designating the supreme leader of an Islamic community. Name [ edit ]
Taysir al-Kareem al-Rahman, a tafsir of the entire Qur'an; Taysir al-Lateef al-Mannaan, a thematic tafsir of selected portions of the Qur'an; Qawa'id al-Hisan li-Tafsir al-Qur'an, a work on the principles of tafsir; al-Tawdheeh w'al-Bayan li-Shajarah al-Eemaan, a work of 'aqeedah; Mukhtasir al-Usool al-Fiqh, a work on the principles of fiqh
Tafsir al-Kabir of Al-Razi and Al-Taysir fi al-Tafsir of Abu Hafs Umar al-Nasafi appear to be the most cited. It is a voluminous work, and when Kashifi noticed that it was taking him too long to finish the book, he abandoned the project when he reached the fourth Surah. Instead he composed an abridged but full tafsir, called Mawaheb-e 'Aliyya.