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The Arabic word tasawwuf (lit. ' 'Sufism' '), generally translated as Sufism, is commonly defined by Western authors as Islamic mysticism. [14] [15] [16] The Arabic term Sufi has been used in Islamic literature with a wide range of meanings, by both proponents and opponents of Sufism. [14]
Sufi saints or wali (Arabic: ولي, plural ʾawliyāʾ أولياء) played an instrumental role in spreading Islam throughout the world. [1] In the traditional Islamic view, a saint is portrayed as someone "marked by [special] divine favor ...
The reverence for Saint George, who is often identified with Al-Khidr, is deeply integrated into various aspects of Druze culture and religious practices. [53] He is seen as a guardian of the Druze community and a symbol of their enduring faith and resilience. Additionally, Saint George is regarded as a protector and healer in Druze tradition. [53]
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
According to various traditional Sufi interpretations of the Quran, the concept of sainthood is clearly described. [18] Some modern scholars, however, assert that the Quran does not explicitly outline a doctrine or theory of saints. [1] In the Quran, the adjective walī is applied to God, in the sense of him being the "friend" of all believers (Q).
In Sufism, karamat (Arabic: کرامات, romanized: karāmāt, singular Arabic: کرامة, romanized: karāma) [1] refers to supernatural wonders performed by Muslim saints. In the technical vocabulary of Islamic religious sciences, the singular form karamat has a sense similar to charism , a favor or spiritual gift freely bestowed by God. [ 2 ]
Almost all Sufi orders trace their origins to 'Alī ibn Abī Ṭālib, Muhammad's cousin. The traditional silsila (spiritual lineage) of the Chishti order is as follows: [12] Muḥammad; Ali ibn Abu Talib; Al-Ḥasan al-Baṣrī (d. 728, an early Persian Muslim theologian) 'Abdul Wāḥid ibn Zaid Abul Faḍl (d. 793, an early Sufi saint)
It assumed a spiritual meaning in the Quran where Al-Latif is the 30th of the 99 names of God in Islam, reflecting His subtle nature. [ 25 ] [ 26 ] And it was subsequently adopted by Sufism to refer to the five spiritual qualities of the "World of God's Command" (see Disambiguation: Ten, five, or six lataif ) because they are not gross ...