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Paul describes Apollos' role at Corinth: I planted, Apollos watered, but God gave the growth. [8] Paul's Epistle refers to a schism between four parties in the Corinthian church, of which two attached themselves to Paul and Apollos respectively, using their names [9] (the third and fourth were Peter, identified as Cephas, and Jesus Christ ...
In Acts 18:24–28, Luke reports the couple explaining Jesus' baptism to Apollos, an important Jewish-Christian evangelist in Ephesus. Paul indicates Apollos is an apostle, [12]: pp.230–231 an "eloquent speaker" who had a "thorough knowledge of the Scriptures". He had been "instructed in the way of the Lord" which he taught with great ...
Zenas the Lawyer (Ancient Greek: ΖηναΎ¶ς) was a first-century Christian mentioned in Paul the Apostle's Epistle to Titus in the New Testament.In Titus 3:13, Paul writes: "Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them" ().
Perhaps because he displays some of the 'wisdom' that Paul lacks, Apollos has gained a following within the Corinthian church. [10] Apollos received a sufficiently Christian instruction (katechesis) to speak about 'the way of the Lord' (verse 25), but it stops short at the 'baptism of John' (Acts 19:3). [32]
Paul was accompanied by at least two companions following him from Macedonia, including Aristarchus (verse 2) and the unnamed "we"-narrator (verse 1). [3] The narrator's customary nautical detail is shown by noting that the first ship they boarded for the coastal voyage originally came from Adramyttium (at the Aegean north coast towards the Troas, verse 2), and that the second came from ...
A number of scholars have argued that from biographic details from Paul, he likely suffered from some physical impediment such as vision loss or damaged hands and Paul does explicitly state, or even names, in multiple epistles that he used secretaries, which was a common practice in the Greco-Roman world; likely explaining the epistles that are ...
Paul located Mount Sinai in Arabia in Galatians 4:24–25. [99] Paul asserted that he received the Gospel not from man, but directly by "the revelation of Jesus Christ". [100] He claimed almost total independence from the Jerusalem community [101] (possibly in the Cenacle), but agreed with it on the nature and content of the gospel. [102]
The 1611 edition of the King James Bible ends the Epistle to the Hebrews with "Written to the Hebrewes, from Italy, by Timothie" The Epistle to the Hebrews of the Christian Bible is one of the New Testament books whose canonicity was disputed. Traditionally, Paul the Apostle was thought to be the author. However, since the third century this ...
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