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The New Testament identifies Jesus the Christ as the Most High, Whose Name is above all names (Philippians 2:9-10). The Gospel of Mark, often claimed by modern scholarship to be the first and earliest of the Four Gospels, [ 94 ] identifies Jesus Christ as the LORD God of Israel by reference to the Tetragrammaton at the beginning of his Gospel:
The team discovered that within the King James Version Bible, a total of 3,418 distinct names were identified. Among these, 1,940 names pertain to individuals, 1,072 names refer to places, 317 names denote collective entities or nations, and 66 names are allocated to miscellaneous items such as months, rivers, or pagan deities.
In contrast to the variety of absolute or personal names of God in the Old Testament, the New Testament uses only two, according to the International Standard Bible Encyclopaedia. From the 20th century onwards, "a number of scholars find various evidence for the name [YHWH or related form] in the New Testament. [1]
An unknown number of other Gnostic gospels not cited by name [g] Gospel of the Adversary of the Law and the Prophets [14] Memoirs of the Apostles – a lost narrative of the life of Jesus, mentioned by Justin Martyr; the passages quoted by Justin may have originated from a gospel harmony of the Synoptic Gospels composed by Justin or his school
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
Awalim al-Ulum it is said that it was 400 volumes = 100 large volumes and it is an extended version of Bihar which once collected all of Hadith of Sunna and Shia and all of the sayings of historians, astrologers, doctors, philosophers and Clerics of Shia and Sunna of that time as explanation of Hadith but it was lost. Wasa'il al Shia 24 volumes
Village name during the kingdoms of Israel, Judah until the Siege of Jerusalem (930 BC to 587 BC): Paleo-Hebrew: 𐤁𐤉𐤕𐤋𐤄𐤌 [1] [2] Pronunciation: Bayawt Lahawm Meaning: House of Bread Village name from 587 BC through the time of Christ: Aramaic: בית לחם Pronunciation: Beit Lekhem Meaning: House of Bread Beth Shemesh: Village
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.
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