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Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
The New King James Version organises this chapter as follows: Jesus transfigured on the Mount (Matthew 17:1–13) A Boy is Healed (Matthew 17:14–21) Jesus Again Predicts His Death and Resurrection (Matthew 17:22–23) Peter and His Master Pay Their Taxes (Matthew 17:24–27)
The original hardcover editions published during the 1970s through 1990 were characterized by a distinctive dark gray cloth binding with a scarlet field and gold lettering on the spine, and the individual volumes were approximately 5.675 inches (14.41 cm) in width, 8.75 inches (22.2 cm) in height, and of variable thickness.
"Theme of Exodus", also known as "This land is mine" through its chorus, is a song composed and performed by Ernest Gold. It serves as the main theme song to Otto Preminger 's epic film Exodus , based on the 1958 novel of the same name by Leon Uris , which tells the story of founding of the modern State of Israel .
The commentary of John Wesley on the commandment to honour father and mother is consistent with the interpretation in the Catechism of the Catholic Church. He summarizes the actions that express honour as follows: 1. Inward esteem of them, outwardly expressed 2. Obedience to their lawful commands (Ephesians 6:1–3), 3.
The Seventh Plague of Egypt (1823 painting by John Martin). Va'eira, Va'era, or Vaera (וָאֵרָא —Hebrew for "and I appeared," the first word that God speaks in the parashah, in Exodus 6:3) is the fourteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the second in the Book of Exodus.
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
Through the theme of reversal, the Song of Hannah functions as an introduction to the whole book. Keil and Delitzsch argue that Hannah's experience of reversal was a pledge of how God "would also lift up and glorify his whole nation, which was at that time so deeply bowed down and oppressed by its foes." [4]