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Download as PDF; Printable version; ... and explained the passages ... standard Vilna edition of the Talmud are an edited version compiled from the various medieval ...
For example: the Talmud says the prohibition of reciting an unnecessary berakhah (blessing formulated with God's name) violates the verse Thou shalt not take the name of the Lord thy God in vain. [2] Maimonides sees the Talmud as proving a de'oraita prohibition, [ 3 ] while Tosafot considers the law to be only derabbanan , and sees the Talmud's ...
The first page of the Vilna Edition of the Babylonian Talmud, Tractate Berachot, folio 2a. Early printing of Tractate Sanhedrin , originally belonging to a synagogue in Bobruisk The Vilna Edition of the Talmud , printed in Vilna (now Vilnius ), Lithuania , is by far the most common printed edition of the Talmud still in use today as the basic ...
The repetitive fashion of the statement can be explained by the kelal u-perat u-kelal or the ribbui u-miyut u-ribbui. Whichever method of deduction is employed, the word ועשית ("You shall make") is an objective generalization, the words מנרת זהב ("pure gold ") are an objective specification and the word תיעשה ("shall be made ...
The two terms for interest appearing in Lev 25:36, neshekh (interest), and tarbit (increase), are explained and illustrated by examples (5:1–10). According to the Mishnah "the lender, who takes interest, the borrower who pays it, the witnesses, the security, and the clerk who writes the document, are all guilty of having broken the law ...
The Babylonian Talmud has Gemara—rabbinical analysis of and commentary on the Mishnah—on thirty-seven masekhtot. The Jerusalem Talmud (Yerushalmi) has Gemara on thirty-nine masekhtot . [ 1 ] The Talmud is the central text of Rabbinic Judaism and the primary source of Jewish religious law ( halakha ) and Jewish theology.
Broadly speaking, before the Brisker method, Talmudic texts were taken at "face value" unless there was a compelling reason not to. If a contradiction between two texts was discovered, then it became necessary to reinterpret one or both texts to reconcile them, but there was no standard method by which to perform this reconciliation.
The first page of the Vilna Edition Shas of the Babylonian Talmud, tractate Berakhot, folio 2a. The main text in the middle is the text of the Talmud itself. To the right, on the inner margin of the page, is Rashi's commentary; to the left, on the outer margin, the Tosafot