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Daniel 8 is an interpretation of the author's own time, 167–164 BCE, with a claim that God will bring to an end the oppression of the Jewish people. [19] It begins with the conquest of the Achaemenid Empire , touches on the rise of the four Greek successor kingdoms, and then focuses on the career of Antiochus IV Epiphanes , who took the ...
Chronological predictions: Daniel predicts several times the length of time that must elapse until the coming of the Kingdom of God. A prophecy of Jeremiah is reinterpreted so that "70 years" means "70 weeks of years", and the last half of the last "week" is defined as "a time, times, and half a time", then as 2,300 "evenings and mornings ...
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
A little horn arises and attacks the people of God and the temple, and Daniel is informed how long the little horn's dominion will endure. In the third, Daniel is troubled to read in holy scripture (the book is not named but appears to be Jeremiah) that Jerusalem would be desolate for 70 years. Daniel repents on behalf of the Jews and requests ...
[96] 483 years from 445/4 BCE would extend somewhat beyond the lifetime of Christ to 39/40 CE, hence some Christological interpretations reduce the period to 476 years by viewing them as 360-day "Prophetic Years" (or "Chaldee years" [97]), so-called on the basis that various biblical passages—such as Revelation 12:6, 14 (cf. Daniel 7:25; 12:7 ...
Chapters 10, 11, and 12 in the Book of Daniel make up Daniel's final vision, describing a series of conflicts between the unnamed "King of the North" and "King of the South" leading to the "time of the end", when Israel will be vindicated and the dead raised, some to everlasting life and some to shame and everlasting contempt.
In Hellenistic culture the same phrase meant a "divine man", a supernatural being. There is little evidence that "son of God" was a title for the messiah in 1st century Judaism, and the attributes that Mark describes in Jesus are much more those of the Hellenistic miracle-working "divine man" than of the Jewish Davidic messiah. [69]
The intertestamental period or deuterocanonical period (Catholic and Eastern Orthodox) is the period of time between the events of the protocanonical books and the New Testament. It is considered to cover roughly 400 years, spanning from the ministry of Malachi (c. 420 BC) to the appearance of John the Baptist in the early 1st century AD.
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