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Unrequited love has long been depicted as noble, an unselfish and stoic willingness to accept suffering. Literary and artistic depictions of unrequited love may depend on assumptions of social distance that have less relevance in western, democratic societies with relatively high social mobility and less rigid codes of sexual fidelity.
Although the nature or essence of love is a subject of frequent debate, different aspects of the word can be clarified by determining what is not love (antonyms of "love"). Love, as a general expression of positive sentiment (a stronger form of like), is commonly contrasted with hate (or neutral apathy).
As Gerard Hughes points out, in Books VIII and IX of his Nicomachean Ethics Aristotle gives examples of philia including: . young lovers (1156b2), lifelong friends (1156b12), cities with one another (1157a26), political or business contacts (1158a28), parents and children (1158b20), fellow-voyagers and fellow-soldiers (1159b28), members of the same religious society (1160a19), or of the same ...
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Xenophilia or xenophily is the love for, attraction to, or appreciation of foreign people, manners, customs, or cultures. [1] It is the antonym of xenophobia or xenophoby. The word is a modern coinage from the Greek "xenos" (ξένος) (stranger, unknown, foreign) and "philia" (φιλία) (love, attraction), though the word itself is not found in classical Greek.
In Greek mythology, Anteros (/ ˈ æ n t ə r ɒ s /; [1] Ancient Greek: Ἀντέρως, romanized: Antérōs) is the god of requited love (literally "love returned" or "counter-love") and also the punisher of those who scorn love and the advances of others, or the avenger of unrequited love. [2] He is one of the Erotes.
Denise Sung spent all her life dreaming about meeting someone called Sebastian. Then, aged 26, on a fleeting trip to Hong Kong, she did.
This love term has to do with spirituality, and originates in the seventh or eighth century B.C.E., when it was mostly used by Christian authors to describe the love among brothers of the faith ...