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Eastern Orthodox and Eastern Catholic traditions practice total immersion and baptize babies in a font, and this practice is also the first method listed in the baptismal ritual of the Roman Catholics, although pouring is the standard practice within the Latin branch of Catholicism. Catholic and Orthodox churches that do this do not sprinkle.
The Roman Catholic view is that baptism is necessary for salvation and that it frees the recipient from original sin. Roman Catholic tradition teaches that unbaptized infants, not being freed from original sin, go to Limbo (Latin: limbus infantium), which is an afterlife condition distinct from Hell. This is not, however, official church dogma.
The earliest explicit reference to baptism by affusion occurs in the Didache (c. AD 100), the seventh chapter of which gives instructions on how to baptize, which include affusion: …But if you have no living water, baptize into other water; and if you cannot do so in cold water, do so in warm.
The Gospel of Baptism. St. Louis: Concordia Publishing House. OCLC 444126. Kolb, Robert W. (1997). Make Disciples, baptizing: God's gift of new life and Christian witness. St. Louis: Concordia Seminary. ISBN 0-911770-66-6. OCLC 41473438. Linderman, Jim (2009). Take Me to the Water: Immersion Baptism in Vintage Music and Photography 1890–1950 ...
[citation needed] Then anyone may baptize, provided, in the view of the Eastern Orthodox Church, the person who does the baptizing is a member of that church, or, in the view of the Catholic Church, that the person, even if not baptized, intends to do what the church does in administering the rite.
The Code of Canons of the Eastern Churches (followed by the Eastern Catholic Churches) permits infant communion: With respect to the participation of infants in the Divine Eucharist after baptism and chrismation with holy myron, the prescriptions of the liturgical books of each Church sui iuris are to be observed with the suitable due precautions
According to the Catholic Leader, they are known for a life devoted “to the praise of God and salvation of the world through a stricter separation from the world, the silence of solitude, and ...
And concerning baptism, baptize this way: Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit, in living water. But if you have no living water, baptize into other water; and if you cannot do so in cold water, do so in warm.
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