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Some modern Christian humanists, for example, go so far as to suggest that other understandings of humanism are inauthentic, saying that, "common humanity, universal reason, freedom, personhood, human rights, human emancipation and progress, and indeed the very notion of secularity... are literally unthinkable without their Christian humanistic ...
Christian existential apologetics may also be distinguished from Christian existentialism and from experiential apologetics. The former is a philosophic outlook concerned with the human condition in general; the latter consists of evidential argumentation based on religious experience.
The Varieties of Religious Experience: A Study in Human Nature is a book by Harvard University psychologist and philosopher William James. It comprises his edited Gifford Lectures on natural theology , which were delivered at the University of Edinburgh , Scotland between 1901 and 1902.
Systematic theology, or systematics, is a discipline of Christian theology that formulates an orderly, rational, and coherent account of the doctrines of the Christian faith. It addresses issues such as what the Bible teaches about certain topics or what is true about God and his universe. [ 1 ]
James distinguished between institutional religion and personal religion. Institutional religion refers to the religious group or organization, and plays an important part in a society's culture. Personal religion, in which the individual has mystical experience, can be experienced regardless of the culture.
Christian views of Jesus are based on the teachings and beliefs as outlined in the Canonical gospels, New Testament letters, the Christian creeds, as well as specific denominational teachings. These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and ...
Jesus's Sermon on the Mount (Carl Heinrich Bloch's rendition pictured) is central to the philosophy of Jesusism.. In 1878, freethinker and former Shaker D. M. Bennett wrote that "Jesuism", as distinct from "Paulism", was the gospel taught by Peter, John and James, and the Messianic doctrine of a new Jewish sect. [6] In 1894, American pathologist and atheist Frank Seaver Billings defined ...
Christian realism is a political theology in the Christian tradition. It is built on three biblical presumptions: the sinfulness of humanity, the freedom of humanity, and the validity and seriousness of the Great Commandment. [1] The key political concepts of Christian realism are balance of power and political responsibility.
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