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In Goryeo and Joseon, ancestral rites were held to enshrine Dangun, and Jongmyo and Sajik were established respectively to hold ancestral rites for the ancestors of the dynasty. Also, in Joseon, Confucianism was worshiped and a burial site was established, and the rite of munmyo held there was a national rite.
The word Gwanhonsangje (冠婚喪祭) was first used in the classic book Ye-gi (예기禮記), and has since been used in many other works describing various rites. Similar weddings and other practices have been observed since the period of the Three Kingdoms, [1] [2] although it is unclear whether the concept of a Confucian wedding ceremony was firmly established at that time.
Korean shamanism, also known as musok (Korean: 무속; Hanja: 巫俗) or Mu-ism (무교; 巫敎; Mugyo), is a religion from Korea. Scholars of religion classify it as a folk religion and sometimes regard it as one facet of a broader Korean vernacular religion distinct from Buddhism, Daoism, and Confucianism.
Jongmyo jerye (Korean: 종묘제례) or jongmyo daeje (종묘대제) is a traditional rite held for worshipping the deceased Joseon monarchs in Jongmyo Shrine, Seoul, South Korea. It is held every year on the first Sunday of May. The jongmyo rite is usually accompanied with the court music playing (Jerye-ak) and dance called Ilmu or line dance.
Gut (Korean: 굿, also romanised kut or goot) are the rites performed by Korean shamans, involving offerings and sacrifices to gods, spirits and ancestors. [1] They are characterised by rhythmic movements, songs, oracles and prayers. [2] These rites are meant to create welfare, promoting commitment between the spirits and humankind. [1]
Koreans who still practice ancestor worship observe these rites every January 1 and August 15 (Chuseok, of the lunar calendar). They visit ancestral homes and tombs and on Hansik Day in March, and offer sacrificial food at the ancestral tomb. Korean Christianity to cope with ancestor worship, instituted the memorial service as an alternative.
These rites included investitures, coronations, weddings, banquets, the painting of royal portraits, funerals and ancestral rites. Each Uigwe , some in several volumes with several copies, was written either by hand but more often printed using woodblocks for the History Archive copies.
If the family rite is held in September, Jung-guil on September 9 of the lunar calendar is regarded as auspicious day. In addition, during the rite, six piles of red clay are planted on both sides of the gate to prevent unclean people from entering the house. [4] The steamed rice cake prepared at this time is called "House Siru".
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