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Itzamná (Mayan pronunciation: [it͡samˈna]) is, in Maya mythology, an upper god and creator deity thought to reside in the sky. Itzamná is one of the most important gods in the Classic and Postclassic Maya pantheon. [1] Although little is known about him, scattered references are present in early-colonial Spanish reports (relaciones) and ...
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
God K is commonly referred to as Bolon Tzacab or Kʼawiil and was a god associated with power, creation, and lightning. [5] The name may ultimately derive from huracan , a Carib word, [ 6 ] and the source of the words hurricane and orcan ( European windstorm ).
Kʼawiil, in the Post-Classic codices corresponding to God K, is a Maya deity identified with power, creation, and lightning. [1] He is characterized by a zoomorphic head, with large eyes, long, upturned snout and attenuated serpent foot. [ 2 ]
Another frequent scene, the maize god surrounded by nude women, may relate to the fact that the Tonsured Maize God also functions as a moon god; for in many Mesoamerican sun and moon tales, a playful young man becomes moon rather than sun after giving in to the lures of young women. [33]
The glyphs corresponding to the night gods are known and Mayanists identify them with labels G1 to G9, the G series. Generally, these glyphs are frequently used with a fixed glyph coined F. The only Mayan light lord that has been identified is the God G9, Pauahtun the Aged Quadripartite God. [3] [4]
Susan Milbrath, Star Gods of the Maya. University of Texas Press, Austin 1999. S.W. Miles, The Sixteenth-Century Pokom-Maya. The American Philosophical Society, Philadelphia 1957. Mary Miller and Karl Taube, An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya. Thames and Hudson, London 1993.
Maya is neither illusion nor denial of perceived reality to the Yoga scholars, rather Yoga is a means to perfect the "creative discipline of mind" and "body-mind force" to transform Maya. [64] The concept of Yoga as power to create Maya has been adopted as a compound word Yogamaya (योगमाया) by the theistic sub-schools of Hinduism.