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The verse might not thus represent the opening up of the mission to non-Jews. [2] The Roman soldiers were pagans, which can also imply a different understanding of the title "Son of God." The original Greek does not contain an article, so this verse can be read equally as referring to "the Son of God" or "a Son of God."
Psalm 91 is known as the Soldier's Psalm or Soldier's Prayer. [32] Camouflage bandanas imprinted with the psalm are often distributed to US troops. [32] [33] [34] Sinéad O'Connor's debut album The Lion and the Cobra includes a recitation of verses 11–13 in Irish by singer Enya on the song "Never Get Old". [35]
Everywhere else in Matthew the claim is that Jesus will rise "on the third day," but in this verse it is "after three days." Davies and Allison note that the priests were false witnesses, and may have gotten the details wrong. In this era "three days" was also an approximate term that could also mean "a few days" so some flexibility was ...
The phrase engraved onto a CWGC gravestone Use on a First World War gravestone for an unknown Australian lieutenant Use on a Second World War grave marker for a soldier of unknown allegiance Used on a variant headstone for geologically unstable areas Use on a 1900 Second Boer War grave marker of an unknown British soldier, though the plaque is of a later date
Theodore W. Jennings Jr. and Tat-Siong Benny Liew, also authors of various Christian books, further write that Roman historical data about patron-client relationships and about same-sex relations among soldiers support the view that the pais in Matthew's account is the centurion's "boy-lover", and that the centurion, therefore, did not want ...
Jerome: "But if the dead shall bury the dead, we ought not to be careful for the dead but for the living, lest while we are anxious for the dead, we ourselves should be counted dead." [4] Gregory the Great: "The dead also bury the dead, when sinners protect sinners. They who exalt sinners with their praises, hide the dead under a pile of words ...
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Matthew 28:12 is the twelfth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection, are bribed by the priests to lie about what they saw.
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