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I then Said to him [“]I due not like to be a way from you.[“] [“]it is wright[,”] he replied [“]we cannot be together yet we Shall by en by but you will have to due with out me a while and then we Shall be together again. I then descoverd there was a hand raile betweene us. he Staid by the window, and I was in twile light to the north ...
The "Johannine Comma" is a short clause found in 1 John 5:7–8.. The King James Bible (1611) contains the Johannine comma. [10]Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.
This is the beginning of Ezekiel's final vision which he dated to the start of a Jubilee year, "in the 25th year of our exile" verse 1). [5] In this vision Ezekiel is transported to the land of Israel (cf. Ezekiel 8:3), where he is placed on 'a very high mountain on which was a structure like a city to the south' (verse 2), evidently referring to Mount Zion (exalted as in Isaiah 2:2 and Micah ...
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
In the Authorized King James Version of the Bible the text reads: But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. The World English Bible translates the passage as: But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
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R. Simeon further discoursed on the text: Behold, My servant shall prosper, he shall be exalted and lifted up, and shall be very high (Is. LII, 13). "Happy is the portion of the righteous", he said, "to whom the Holy One reveals the ways of the Torah that they may walk in them."