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The Ottoman Empire became a safe haven for Jews from the Iberian Peninsula fleeing persecution (see Alhambra Decree). By the end of the 16th century, the Ottoman Empire had the largest Jewish population in the world, with 150,000 compared to Poland's and non-Ottoman Ukraine's combined figure of 75,000. [2] [3]
This category includes Jews who were born in or were active within the Ottoman Empire (1300-1923). Ottoman Jews were of a variety of origins and observances, including Sephardi, Mizrahi, Romaniote, Karaite, and others.
In December they expelled up to 6,000 Russian citizens who resided in Jaffa (all were Jewish). [10] They were resettled in Alexandria, Egypt. [11] The Ottoman Empire issued forcible draft of its population into the army, demanding non-citizens (including Jews) to either take Ottoman citizenship before 15 May 1915 or be expelled from the region.
Illustration of Sabbatai Zevi from 1906 (Joods Historisch Museum). The Dönme (Hebrew: דוֹנְמֶה, romanized: Dōnme, Ottoman Turkish: دونمه, Turkish: Dönme) were a group of Sabbatean crypto-Jews in the Ottoman Empire who were forced to convert to Islam, but retained their Jewish faith and Kabbalistic beliefs in secret.
Jews in Ottoman Palestine under the Ottoman Empire from 1516 to 1917. See related article Old Yishuv . For Jews of the rest of the Ottoman Empire, notably Constantinople and Selanik (Thessaloniki) , see Category:Jews from the Ottoman Empire .
The Old Yishuv (Hebrew: היישוב הישן, haYishuv haYashan) were the Jewish communities of the region of Palestine during the Ottoman period, [1] up to the onset of Zionist aliyah waves, and the consolidation of the new Yishuv by the end of World War I.
The Safed attacks were an incident that took place in Safed soon after the Turkish Ottomans had ousted the Mamluks and taken Levant during the Ottoman–Mamluk War in 1517. At the time the town had roughly 300 Jewish households. The severe blow took place as Mamluks clashed bloodily with the new Ottoman authorities.
During World War I he strove to be appointed as the Ambassador of the Ottoman Empire to the United States but did not get the position. [1] During the peace negotiations following Turkish War of Independence that followed World War I, Nahum, the representative of the Ottoman Jews, was a member of the Turkish delegation that signed the Lausanne ...