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The structures of the two letters (to which Best refers) include opening greetings (1 Thessalonians 1:1a, 2 Thessalonians 1:1–2) and closing benedictions (1 Thessalonians 5:28, 2 Thessalonians 3:16d–18) which frame two, balancing, sections (AA'). In 2 Thessalonians these begin with similar successions of nine Greek words, at 1:3 and 2:13.
2 Thessalonians 2:8 ο κυριος (the LORD) – B D 2 1739 1881 Byz Irenaeus ο κυριος Ιησους (the Lord Jesus) – א A D* F G P Ψ 0278 33 81 104 365 1241 2464 latt syr cop Irenaeus lat Origen Didymus. 2 Thessalonians 2:13 θεου (God) – D* lat κυριου (Lord) – rell. 2 Thessalonians 2:13
The New International Greek Testament Commentary (or NIGTC) is a series of commentaries in English on the text of the New Testament in Greek. It is published by the William B. Eerdmans Publishing Company. [1] The current series editors are Todd D. Still and Mark Goodacre. The individual volumes are as follows. Nolland, John (2005). The Gospel ...
The Bible Speaks Today is a series of biblical commentaries ... The Message of Genesis 12 ... The Message of 1 & 2 Thessalonians; John Stott, The Message of 1 ...
William Hendriksen (18 November 1900 – 12 January 1982) was a New Testament scholar and writer of Bible commentaries. He was born in Tiel, Gelderland, but his family moved to Kalamazoo, Michigan in 1911.
He wrote commentaries on Habakkuk (in The Minor Prophets, ed. by Thomas Edward McComiskey, Baker, 1992) Matthew, John, Acts (one on the Greek text and one on the English text), Romans, 1 & 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 & 2 Thessalonians, Philemon, Hebrews, and the Epistles of John.
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]