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Matthew 27:61 is the sixty-first verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. ... Mary Magdalene was there, and the other Mary ...
Matthew 27 is the 27th chapter in the Gospel of Matthew, ... Matthew 27:57–61: Mark 15:42–47; ... (including Mary Magdalene
Matthew 27:61 Mary Magdalene and the other Mary were there, sitting opposite the tomb Mark 15:47 Mary Magdalene and Mary of Joses saw where he was laid Luke 23:55 the women who had come with him from Galilee Women visiting the tomb: Matthew 28:1 Mary Magdalene and the other Mary Mark 16:1 Mary Magdalene and Mary the mother of James and Salome ...
Mary Magdalene and Mary the mother of Joseph saw the entombment. Matthew 27:59–61. Joseph took Jesus' body and wrapped it in linen. Joseph placed the body in his own new tomb that he had cut out, rolled a stone in front of it and left. Mary Magdalene and the other Mary [23] were sitting opposite the tomb. Luke 23:53–56
Matthew 27:61 lists Mary Magdalene and "the other Mary" as witnesses. [43] Luke 23:55 mentions "the women who had followed him from Galilee", but does not list any of their names. [ 43 ] John 19:39–42 does not mention any women present during Joseph's burial of Jesus, [ 43 ] but does mention the presence of Nicodemus , a Pharisee with whom ...
The second Mary mentioned, also generates much debate. She appears twice more in the resurrection narrative at Matthew 27:61 and 28:1. In those later verses she is referred to as "the other Mary." Which James she is the mother of is the centre of the debate. There have been three men affiliated to Jesus named James mentioned so far in Matthew.
Matthew 27:56 says that "Mary the mother of James and Joseph" was watching the crucifixion from a distance. Mark 15:40 calls her "Mary the mother of James the younger and of Joses". James the younger is often identified with James, son of Alphaeus .
There are many changes from Mark. Matthew mentions only two women, dropping Salome from the group. It also refers to "the other Mary." An ambiguous usage copied from Matthew 27:61 and usually accepted to refer to Mary, the mother of James. [10] In Mark and Luke the women come to the tomb to anoint the body of Jesus. This is dropped from Matthew ...