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Water is Life" reflects the long lasting relationships that Indigenous communities have with water and what water protectors are fighting for. "Water is Life" does not just represent the need for Indigenous peoples access to clean water, but represents how water is used in ceremony and the important role water plays in their belief systems. [11]
On December 2, 2020, Marc Miller, Minister of Indigenous Services, announced additional investments of over $1.5 billion to "ensure clean drinking water in First Nations communities." [3] At that time, there were an estimated 1,200 water and wastewater systems on First Nations reserves in Canada. [3]
The WHO/UNICEF Joint Monitoring Programme for Water Supply and Sanitation reported that 663 million people did not have access to improved sources of drinking water and more than 2.4 billion people lacked access to basic sanitation services in 2015. [15] Access to clean water is a major problem for many parts of the world.
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The Navajo, Hopi and San Juan Southern Paiute nations have settled their water-rights claims with the state of Arizona. Indigenous nations approve historic water rights agreement with Arizona. It ...
While Peltier continues her work for the access of clean water concerning Indigenous peoples across the country of Canada, she is also the leading voice, advocate and activist for all Indigenous matters, including the history and on-going racism and inaccuracy of Indigenous people; missing and murdered Indigenous women and the access and ...
“The people of Jackson — like all people in this country — deserve access to clean and safe water. EPA will continue to work with city and state officials to make that a reality.”
The 2011 Mother Earth Water Walk involved walks collecting water from the Pacific Ocean, the Atlantic Ocean, Lake Superior, Hudson River and the Gulf of Mexico. [4] Water from the four directions and four bodies of water was walked to Bad River, Wisconsin and mixed with Lake Superior waters during a ceremony on June 12, 2011. [3]
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