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The Jesus Seminar determined Mark 2:23–28, Matt 12:1–8, Luke 6:1–5 to be "pink" acts of Jesus, that is "a close approximation of what Jesus did" and call them "Sabbath observance." [citation needed] Jesus points out to them a story about David found in 1 Samuel 21.
The Lord of the Sabbath is an expression describing Jesus which appears in all three Synoptic Gospels: Matthew 12:1–8, [1] Mark 2:23–28 [2] and Luke 6:1–5. [3] These sections each relate an encounter between Jesus, his Apostles and the Pharisees, the first of the four "Sabbath controversies". [4] According to the Gospel of Mark:
The story is told in the synoptic gospels (Mark 3:1–6, Matthew 12:9–13, Luke 6:6–11). In a synagogue , Jesus calls forward a man with a withered hand on a Sabbath. The synagogue was possibly the one in Capernaum , [ 10 ] but many commentators argue that "it is impossible to say where the synagogue was to which [the] Pharisees belonged ...
The original text was written in Koine Greek. ... (Mark 2:23–28; ... Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.)
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [99] Only Mark counts the possessed swine; there are about two thousand. [100]
Codex Boreelianus, Mark 1:1-5a. Mark 1:1. Ἰησοῦ Χριστοῦ (of Jesus Christ) – א* Θ 28 c 530 582* 820* 1021 1436 1555* 1692 2430 2533 l 2211 cop sa(ms) arm geo 1 Origen gr Origen lat Victorinus-Pettau Asterius Serapion Titus-Bostra Basil Cyril-Jerusalem Severian Jerome 3/6 Hesychius WH text Riv mg NM [6]
Mark says that the brothers James and John were given the title Boanerges, which Mark tells us means "Sons of Thunder", although many modern scholars disagree with this translation. [22] Many explanations have been given for this title but none commands a consensus. [23] Mark does not explain why Jesus gave Simon the name Peter, meaning rock.