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Part I provides a highly readable survey of the evidence concerning what Marx thought of human nature and his concept of alienation. See especially chapter 2. The preface to the second edition (2004) of Wood's book can be read online. The first edition was published in 1983. Marx and the Missing Link: Human Nature by W. Peter Archibald (1989).
Marx's Concept of Man is a 1961 book about Karl Marx's theory of human nature by the psychoanalyst Erich Fromm. The work sold widely thanks to the popularity of Marx's early writings, which was a product of the existentialism of the 1940s.
To say that man’s physical and mental life is linked to nature simply means that nature is linked to itself, for man is a part of nature.” [2] However, prior to the publication of Darwin’s Origin of Species in 1859 Marx and Engels still lacked a biological grounding for their theory of dialectical materialism.
Karl Marx's theory of alienation describes the separation and estrangement of people from their work, their wider world, their human nature, and their selves.Alienation is a consequence of the division of labour in a capitalist society, wherein a human being's life is lived as a mechanistic part of a social class.
For Marx, the human nature – Gattungswesen, or species-being – exists as a function of human labour. [ 231 ] [ 232 ] [ 234 ] Fundamental to Marx's idea of meaningful labour is the proposition that for a subject to come to terms with its alienated object it must first exert influence upon literal, material objects in the subject's world. [ 235 ]
Marx and Human Nature: Refutation of a Legend is a 1983 book by the political theorist Norman Geras, in which the author discusses the philosopher Karl Marx's theory of human nature with reference to Marx's Sixth Thesis on Feuerbach.
Marx based his theory of history on the necessity of labor to ensure physical survival. In The German Ideology , Marx wrote that the first historical act was the production of means to satisfy material needs and that labor is a "fundamental condition of all history, which today, as thousands of years ago, must daily and hourly be fulfilled ...
Economist and philosopher Ludwig von Mises wrote a critique of Marxist materialism which he published as a part of his 1957 work Theory and History: An Interpretation of Social and Economic Evolution. H. B. Acton described Marxism as "a philosophical farrago". [59] Max Eastman argued that dialectical materialism lacks a psychological basis. [60]