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God obeys the laws of logic because God is eternally logical in the same way that God does not perform evil actions because God is eternally good. So, God, by nature logical and unable to violate the laws of logic, cannot make a boulder so heavy he cannot lift it because that would violate the law of non contradiction by creating an immovable ...
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on the level with the man who says he is a poached egg—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can ...
But if he is a liar, what he says is untrue, and consequently, the Cretans are veracious; but Epimenides is a Cretan, and therefore what he says is true; saying the Cretans are liars, Epimenides is himself a liar, and what he says is untrue. Thus we may go on alternately proving that Epimenides and the Cretans are truthful and untruthful." [3]
He uses the example of Laplace—"It works well enough without that [God] hypothesis" [19] —to demonstrate that we do not need God to explain things; he claims that religion becomes obsolete as an explanation when it becomes optional or one among many different beliefs.
Born in Germany, Viereck supported National Socialism but he was not anti-semitic. [50] And like Einstein he was a pacifist. [51] [52] At the time of the interview Einstein was informed that Viereck was not Jewish, [53] but stated that Viereck had "the psychic adaptability of the Jew," making it possible for Einstein to talk to him "without ...
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The dictum appears in Hitchens's 2007 book God Is Not Great: How religion poisons everything. [3]: 150, 258 The term "Hitchens's razor" itself first appeared (as "Hitchens' razor") in an online forum in October 2007, and was used by atheist blogger Rixaeton in December 2010, and popularised by, among others, evolutionary biologist and atheist activist Jerry Coyne after Hitchens died in ...