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Camping predicted the Rapture would occur on 6 September 1994. When it failed to occur he revised the date to 29 September and then 2 October. [144] [145] 31 Mar 1995 Harold Camping Camping's fourth predicted date for the end. This would be Camping's last prediction until 2011. [144] 17 Dec 1996 Sheldan Nidle
In 1989, Whisenant published The Final Shout: Rapture Report 1989, updating his prediction to 1989. [34] 1993 Edgar C. Whisenant When his 1989 prediction failed, Whisenant predicted the Second Coming in 1993, publishing 23 Reasons Why a Pre-Tribulation Rapture Looks Like it will Occur on Rosh-Hashanah 1993. [35] 6 September 1994 Harold Camping
This date was arrived at by adding 1,600 days (taken from Revelation 14:20) to May 21, 2011, which McCann still teaches is the beginning of the day of judgment. He noted that October 7, 2015, is the last day of the Feast of Tabernacles, and exactly 10,000 days from May 21, 1988, which he claims is the date the Church Age came to an end. [110]
The online index highlights the 45 signs of the rapture listed in the bible, such as "earth quakes" or "plagues," and scores them according to activity in the world. The numbers are then added ...
The Rapture is an eschatological position held by some Christians, ... 2011 May 21: Harold Camping's revised prediction put 21 May 2011 as the date of the rapture.
Camping taught that a Biblical calendar had been hidden according to Daniel 12:9 and Revelation 22:10, detailing the imminent end of the world (with alleged Biblical evidence pointing to the date for the Rapture as May 21, 2011); [33] of the "end of the church age" (which asserts that churches are no longer the vehicle used by God for salvation ...
Nachenmoser offered numerous conjectures about the date; 1635 seemed most likely. [ 26 ] The Lutheran Church–Missouri Synod issued a study in 1989 refuting any end times claims, declaring that "repeatedly taught by Jesus and the apostles is the truth that the exact hour of Christ's coming remains hidden in the secret counsels of God ( Matt ...
[5] [26] The shift was based on the reasoning that the period of the Jews' favor may have lasted until 73 CE (the date of the Zealots' mass suicide at Masada), rather than 70 CE. For the modern-day parallel, the adjustment meant the conclusion of the 40-year "harvest period" was moved from 1914 to the northern spring of 1918.