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Probably titled "yoga" because its royal patron was attached to yogic traditions of 12th-century India, the Yogasastra treatise is a systematic exposition of Jain doctrine using the Svetambara scriptures (sruta) and tradition (sampradaya), as well as the teachings of many prior Jain scholars such as Umasvati, Subhachandra, and Haribhadra. [4]
Sagarmal Jain divides the history of Jaina yoga and meditation into five stages, 1. pre-canonical (before sixth century BCE), 2. canonical age (fifth century BCE to fifth century CE), 3. post-canonical (sixth century CE to twelfth century CE), 4. age of tantra and rituals (thirteenth to nineteenth century CE), and 5. modern age (20th century on). [3]
The first yoga for example, is seen as encompassing the fourth through the seventh gunasthana. While Acharya Haribhadra is liberal with his overview of various Yoga traditions, he remains committed to the Jain philosophy and criticizes other Yoga systems for not being complete or for being false. He equally critiques Buddhist theories of ...
Kayotsarga (Sanskrit: कायोत्सर्ग Kāyotsarga, Jain Prakrit: काउस्सग्ग Kāussagga) is a yogic posture which is an important part of the Jain meditation. It literally means "dismissing the body". [1] [2] A tirthankara is represented either seated in yoga posture or standing in the kayotsarga posture. [3]
The Yoga Sutras are also influenced by the Sramana traditions of Buddhism and Jainism, and may be a further Brahmanical attempt to adopt yoga from those traditions. [166] Larson noted a number of parallels in ancient samkhya, yoga and Abhidharma Buddhism, particularly from the second century BCE to the first century AD. [176]
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
The first usage of the term śramaṇa in Jain literature is found in the earliest Jain texts, the Sutrakritanga, composed after the 2nd century BCE, [22] and the Ācārāṅga Sūtra, which may have originated as an oral tradition after Mahavira's death but was principally compiled and heavily edited in its current form by Acharya Devardhigani ...
Jain states that yoga is becoming "part of the pop culture around the world". [94] Alter writes that it illustrates "transnational transmutation and the blurring of consumerism, holistic health, and embodied mysticism—as well as good old-fashioned Orientalism."