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Yogaśāstra (lit. "Yoga treatise") is a 12th-century Sanskrit text by Hemachandra on Śvetāmbara Jainism. [1] [2] It is a treatise on the "rules of conduct for laymen and ascetics", wherein "yoga" means "ratna-traya" (three jewels), i.e. right belief, right knowledge and right conduct for a Sadhaka. [2]
Sagarmal Jain divides the history of Jaina yoga and meditation into five stages, 1. pre-canonical (before sixth century BCE), 2. canonical age (fifth century BCE to fifth century CE), 3. post-canonical (sixth century CE to twelfth century CE), 4. age of tantra and rituals (thirteenth to nineteenth century CE), and 5. modern age (20th century on). [3]
The first yoga for example, is seen as encompassing the fourth through the seventh gunasthana. While Acharya Haribhadra is liberal with his overview of various Yoga traditions, he remains committed to the Jain philosophy and criticizes other Yoga systems for not being complete or for being false. He equally critiques Buddhist theories of ...
Kaivalya (Sanskrit: कैवल्य) is the ultimate goal of aṣṭāṅga yoga and means "solitude", "detachment" or "isolation", a vrddhi-derivation from kevala "alone, isolated". It is the isolation of purusha from prakṛti, and liberation from rebirth, i.e., moksha.
Kayotsarga (Sanskrit: कायोत्सर्ग Kāyotsarga, Jain Prakrit: काउस्सग्ग Kāussagga) is a yogic posture which is an important part of the Jain meditation. It literally means "dismissing the body". [1] [2] A tirthankara is represented either seated in yoga posture or standing in the kayotsarga posture. [3]
Jain spirituality is based on a strict code of nonviolence, or ahimsa (which includes vegetarianism), almsgiving , faith in the three jewels, austerities such as fasting, and yoga. [272] [273] Jain yoga aims at the liberation and purification of the self from the forces of karma, which binds the self to the cycle of reincarnation.
Jnanarnava is an important work in Jainism focusing on dhayana (), its techniques and results.But it does not focus only on meditation, but is underpinned by Jain ontology and presents the Jain teachings in the light of Yoga.
The whole scheme of gunasthana in Jain philosophy is devised in a logical order according to the principle of decreasing sinfulness and increasing purity. At the first stage, all the five causes of bondage—Irrational beliefs ( mithyatva ), non-restraint ( avirati ), carelessness ( pramada ), passions ( kashaya ) and activities of mind, speech ...
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