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Sagarmal Jain divides the history of Jaina yoga and meditation into five stages, 1. pre-canonical (before sixth century BCE), 2. canonical age (fifth century BCE to fifth century CE), 3. post-canonical (sixth century CE to twelfth century CE), 4. age of tantra and rituals (thirteenth to nineteenth century CE), and 5. modern age (20th century on). [3]
Kayotsarga (Sanskrit: कायोत्सर्ग Kāyotsarga, Jain Prakrit: काउस्सग्ग Kāussagga) is a yogic posture which is an important part of the Jain meditation. It literally means "dismissing the body". [1] [2] A tirthankara is represented either seated in yoga posture or standing in the kayotsarga posture. [3]
Tapas (Sanskrit: तपस्, romanized: tapas) is a variety of austere spiritual meditation practices in Indian religions.In Jainism, it means asceticism (austerities, body mortification); [1] [2] in Buddhism, it denotes spiritual practices including meditation and self-discipline; [3] and in the different traditions within Hinduism it means a spectrum of practices ranging from asceticism ...
Probably titled "yoga" because its royal patron was attached to yogic traditions of 12th-century India, the Yogasastra treatise is a systematic exposition of Jain doctrine using the Svetambara scriptures (sruta) and tradition (sampradaya), as well as the teachings of many prior Jain scholars such as Umasvati, Subhachandra, and Haribhadra. [4]
But it does not focus only on meditation, but is underpinned by Jain ontology and presents the Jain teachings in the light of Yoga. Subhacandra distinguishes three categories of dhyana —good, evil and pure, in conformity with the three types of purposes, viz., the auspicious, the inauspicious and the transcendental.
[web 1] In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the Yoga Sutras of Patanjali. [2] [3] In Jain meditation, samadhi is considered one of the last stages of the practice just prior to liberation. [4]
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