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Sagarmal Jain divides the history of Jaina yoga and meditation into five stages, 1. pre-canonical (before sixth century BCE), 2. canonical age (fifth century BCE to fifth century CE), 3. post-canonical (sixth century CE to twelfth century CE), 4. age of tantra and rituals (thirteenth to nineteenth century CE), and 5. modern age (20th century on). [3]
Probably titled "yoga" because its royal patron was attached to yogic traditions of 12th-century India, the Yogasastra treatise is a systematic exposition of Jain doctrine using the Svetambara scriptures (sruta) and tradition (sampradaya), as well as the teachings of many prior Jain scholars such as Umasvati, Subhachandra, and Haribhadra. [4]
The first yoga for example, is seen as encompassing the fourth through the seventh gunasthana. While Acharya Haribhadra is liberal with his overview of various Yoga traditions, he remains committed to the Jain philosophy and criticizes other Yoga systems for not being complete or for being false. He equally critiques Buddhist theories of ...
Kayotsarga (Sanskrit: कायोत्सर्ग Kāyotsarga, Jain Prakrit: काउस्सग्ग Kāussagga) is a yogic posture which is an important part of the Jain meditation. It literally means "dismissing the body". [1] [2] A tirthankara is represented either seated in yoga posture or standing in the kayotsarga posture. [3]
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
According to Tattvarthasutra, a second-to-fifth century Jain text, yoga is the sum of all activities of mind, speech and body. [k] Umasvati calls yoga the generator of karma, [204] and essential to the path to liberation. [204] In his Niyamasara, Kundakunda describes yoga bhakti—devotion to the path to liberation—as the highest form of ...
Tapas (Sanskrit: तपस्, romanized: tapas) is a variety of austere spiritual meditation practices in Indian religions.In Jainism, it means asceticism (austerities, body mortification); [1] [2] in Buddhism, it denotes spiritual practices including meditation and self-discipline; [3] and in the different traditions within Hinduism it means a spectrum of practices ranging from asceticism ...
yoga (activity) i.e. the action of the body, the organ of speech and the mind is the reason for asrava. — Tattvārthasūtra (6:1–2) [ 4 ] The karmic inflow on account of yoga driven by passions and emotions cause a long-term inflow of karma prolonging the cycle of reincarnations.
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