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Robert Adams (January 21, 1928 – March 2, 1997) was an American Advaita teacher. In later life Adams held satsang with a small group of devotees in California, US. [1] He mainly advocated the path of jñāna yoga [note 1] with an emphasis on the practice of self-enquiry. [2]
Advaita Vedanta. Prasthanatrayi (Principal Upanishads, Brahma Sutras, Bhagavad Gita)Advaita Bodha Deepika; Dŗg-Dŗśya-Viveka; Vedantasara of Sadananda; Panchadasi; Ashtavakra Gita
Classical Advaita Vedanta emphasizes the path of Jnana Yoga, a progression of study and training to attain moksha. It consists of four stages: [2] [web 1] Samanyasa or Sampattis, [3] the "fourfold discipline" (sādhana-chatustaya), cultivating the following four qualities: [2] [web 1]
The text presents a fusion of Hatha Yoga and eight limbed Patanjali Yogasutras methodology, on a foundation of Vedanta and Yoga philosophies. [2] [4] The first and second chapters describe ethics of a Yogi, as necessary for success in Yoga. [2] [16] Many asanas (yogic postures) are mentioned, and nine explained in chapter 3. [2]
[2] According to Natalia Isayeva, a scholar of Advaita Vedanta, it is "far less probable" that Adi Shankara authored the Vivekachudamani. [6] Sengaku Mayeda, another scholar of Indian Philosophy and Advaita Vedanta, states that though widely accepted as Shankara's work, the Vivekachudamani is likely not his work. [7]
The Yogashikha is an ancient text, states Mircea Eliade, who suggests a relative chronology.He dates it to the same period when the following Hindu texts were composed – Maitri Upanishad, the didactic parts of the Mahabharata, the chief Sannyasa Upanishads and along with other early Yoga Upanishads such as Brahmabindu, Brahmavidya, Tejobindu, Yogatattva, Nadabindu, Kshurika, Dhyanabindu and ...
[1] [2] The Vedanta tradition states that the text was written by Shankara for his disciple, Sanandana, also known as Padmapāda. Ātma-bodha is a prakarṇa grantha: literature that explains the terms and terminologies used in the Śāstras but they do not contribute any original thought. [3]
The Yoga techniques-related chapter 1, which is the largest part of this Upanishad, begins by asserting that to be an accomplished Yogin, one must possess self-restraint, introspectively delight in truth and in virtue towards self and towards others. [22] A successful Yogin is one who has conquered anger and is proficient in Yoga theory and ...