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Adultery is considered immoral by Christians and a sin, based primarily on passages like Exodus 20:14 and 1 Corinthians 6:9–10. Although 1 Corinthians 6:11 does say that "and that is what some of you were. But you were washed", it still acknowledges adultery to be immoral and a sin.
Jesus clearly identified adultery with sin; however, his statement "Let him who is without sin cast the first stone" did not refer to the precepts of law but to conscience. [21] Some commentators point out that if the woman was caught in adultery, there should also have been a man standing trial. [22]
Matthew 5:27–28 may be a reference to Exodus 20:17, as a reminder that sin does not begin with adultery, but already when a man covets his neighbor's wife. While coveting your neighbor's wife may involve sexual desire, it is unlikely that coveting a neighbor's house or field is sexual in nature.
[58] [59] The Arabic word used in the Kitáb-i-Aqdas for this sin is zina, which can refer to either fornication or adultery, depending on context, but 'Abdu'l-Bahá has clarified that in this context the word zina refers to fornication. [60] 'Abdu'l-Bahá further states that the purpose of this punishment is to shame and disgrace fornicators ...
Thou shalt not commit adultery. It is forbidden for a man to have sexual relations with a married woman not his wife. (Leviticus 18:20, 20:10) According to Jeffrey H. Tigay in Encyclopedia Judaica (2007), "ADULTERY (Heb. נִאוּף, ni'uf; sometimes, loosely, זְנוּת, zenut; זְנוּנִים, zenunim; lit. "fornication, whoredom ...
A mortal sin (Latin: peccātum mortāle), in Christian theology, is a gravely sinful act which can lead to damnation if a person does not repent of the sin before death. It is alternatively called deadly, grave, and serious; the concept of mortal sin is found in both Catholicism and Lutheranism .
We believe that the only legitimate marriage is the joining of one man and one woman (Gen. 2:24; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22, 23). We deplore the evils of divorce and remarriage. We regard adultery as the only scripturally justifiable grounds for divorce; and the party guilty of adultery has by his or her act forfeited membership in the ...
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.