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In contrast, according to Yair Hoffman, the ancient books of the Hebrew Bible do not show an awareness of the theological problem of evil, and even most later biblical scholars did not touch the question of the problem of evil. [99] In the Bible, all characterizations of evil and suffering assert the view of "a God who is greater than suffering ...
This is in contrast to parts of the Bible that describe the devil as traveling about the earth, like Job 1:6–7 [231] and 1 Peter 5:8, [232] discussed above. On the other hand, 2 Peter 2:4 [233] speaks of sinning angels chained in hell. [234] At least according to Revelation 20:10, [87] the devil is thrown into the Lake of Fire and Sulfur.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The evolution of the Devil in Christianity is such an example of early ritual and imagery that showcase evil qualities, as seen by the Christian churches. Since Early Christianity , demonology has developed from a simple acceptance of the existence of demons to a complex study that has grown from the original ideas taken from Jewish demonology ...
In many Abrahamic religions, demons are considered to be evil beings and are contrasted with angels, who are their good contemporaries. Evil, by one definition, is being bad and acting out morally incorrect behavior; or it is the condition of causing unnecessary pain and suffering, thus containing a net negative on the world. [1]
The problem of evil refers to the challenge of reconciling the existence of evil and suffering with our view of the world, especially but not exclusively, with belief in an omnipotent, omnibenevolent, and omniscient God who acts in the world. [3] [35] [38] [39] [40] The problem of evil may be described either experientially or theoretically. [3]
Proverbs 9:10 says that "fear of the Lord" is "the beginning of wisdom". [10] The Hebrew words יִרְאַ֣ת (yir’aṯ) and פחד (p̄aḥaḏ) are most commonly used to describe fear of God/El/Yahweh. [citation needed] Bahya ibn Paquda characterized two types of fear as a lower "fear of punishment" and a higher "fear of [divine awe] glory."
The text is unambiguous, the word here translated as evil is the same one routinely used to describe Satan himself. Heinrich Meyer suggests that the meaning is that his hearers, "as compared with God, are morally evil". [1] and Harold Fowler also suggests that Jesus might simply mean that all humans are evil when compared to the perfection of ...
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