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The Ponary massacre (Polish: zbrodnia w Ponarach), or the Paneriai massacre (Lithuanian: Panerių žudynės), was the mass murder of up to 100,000 people, mostly Jews, Poles, and Russians, by German SD and SS and the Lithuanian Ypatingasis būrys killing squads, [3] [4] [5] during World War II and the Holocaust in the Generalbezirk Litauen of Reichskommissariat Ostland.
Aukštieji Paneriai (literally Lithuanian: "a place near Neris"; adapted to Polish: Ponary, Yiddish: פאנאר /Ponar) is a neighborhood of Vilnius, situated about 10 kilometres away from the city center. It is located on low forested hills, on the Vilnius-Warsaw road.
For decades, many have told stories about an escape tunnel that was dug by hand at Ponar, Lithuania, aHolocaust mass burial site. Recently, researchers working as part of an upcoming NOVA ...
The majority of the remaining residents were sent to the Vaivara concentration camp in Estonia, [23] killed in the forest of Paneriai, or sent to the death camps in German-occupied Poland. [citation needed] A small group of Jews remained in Vilna after the liquidation of the ghetto, primarily at the Kailis and HKP 562 forced labour camps. [22]
Quizlet was founded in 2005 by Andrew Sutherland as a studying tool to aid in memorization for his French class, which he claimed to have "aced". [6] [7] [8] ...
Most people enter military service “with the fundamental sense that they are good people and that they are doing this for good purposes, on the side of freedom and country and God,” said Dr. Wayne Jonas, a military physician for 24 years and president and CEO of the Samueli Institute, a non-profit health research organization.
Map of the sites related to the Katyn massacre. The Katyn massacre [a] was a series of mass executions of nearly 22,000 Polish military and police officers, border guards, and intelligentsia prisoners of war carried out by the Soviet Union, specifically the NKVD (the Soviet secret police), at Stalin's order in April and May 1940.
“After all, service members have to follow orders, and if ordered to do something it is by definition legal and moral.” Difficult problems might arise from official recognition of moral injury: how to measure the intensity of the pain, for instance, and whether the government should offer compensation, as it does for PTSD.