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The Hatha Yoga Pradipika is the hatha yoga text that has historically been studied within yoga teacher training programmes, alongside texts on classical yoga such as Patanjali's Yoga Sutras. [7] In the twenty-first century, research on the history of yoga has led to a more developed understanding of hatha yoga's origins. [8]
The Joga Pradīpikā (जोगप्रदीपिका, "A Small Light on Yoga") is a hatha yoga text by Ramanandi Jayatarama written in 1737 in a mixture of ...
The classical sources for the mudras are the Gheranda Samhita and the Hatha Yoga Pradipika. [95] The yoga mudras are diverse in the parts of the body involved and in the procedures required, as in Mula Bandha, Mahamudra, Viparita Karani, Khecarī mudrā, and Vajroli mudra. [96]
The six purifications taught in the Hatha Yoga Pradipika, and repeated in the Gheranda Samhita, are: Netī, a nasal wash. This is the practice of using a neti pot to cleanse the nasal passages. A basic neti wash consists of purified water and non-iodized salt, to create a gentle saline solution. [2] [5]
It was one of the earliest references in the West, possibly the first in English, [b] on the asanas and other practices of hatha yoga, as described in texts such as Hatha Yoga Pradipika. [34] It represents, in the yoga scholar-practitioner Norman Sjoman's words "virtually the only documentation of a [hatha yoga] practice tradition", the actual ...
The pose is described in the 15th-century Hatha Yoga Pradipika, chapter 1, verses 28-29. The name Dandasana (Sanskrit: दण्डासन; IAST: daṇḍāsana) is from Sanskrit दण्ड daṇḍa meaning "stick" or "staff". [6] The pose is not found in the medieval hatha yoga texts.
Over a thousand years later, the Hatha Yoga Pradipika mentions 84 [a] asanas taught by Shiva, stating four of these as most important: Siddhasana (accomplished), Padmasana (lotus), Simhasana (lion), and Bhadrasana (glorious), and describes the technique of these four and eleven other asanas.
The Hatha Yoga Pradipika describes Mahamudra as follows: [2] Pressing the Yoni (perineum) with the heel of the left foot, and stretching forth the right foot, its toes should be grasped by the thumb and first finger. By stopping the throat (by Jalandhara Bandha) the air is drawn in from outside and carried down.