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A Wiccaning can take many forms, drawn from older pagan traditions, folklore, and the more modern beliefs of the individuals involved. [4] In most the central event is the presentation of the infant to a God and Goddess usually through being held up by its Mother, a High Priest, and/or High Priestess in sight of the sky.
Saxon Wicca; Dianic Wicca. McFarland Dianic Wicca; Faery Wicca; Georgian Wicca; Odyssean Wicca; Wiccan church. New Reformed Orthodox Order of the Golden Dawn (1968) Church and School of Wicca (1968) Circle Sanctuary (1974) Covenant of the Goddess (1975) Aquarian Tabernacle Church (1979) Rowan Tree Church (1979) Coven of the Far Flung Net (1998 ...
The Wiccan Web is a user guide to the online Wiccan culture of the late 1990s and early 2000s. It opens with a chapter on accessing the Internet, noting that while experienced users could disregard that chapter, some potential readers may have had little or no exposure to using computers or finding websites.
Prior to the spread of the 20th-century modern pagan movements, a notable instance of self-identified paganism was in Sioux writer Zitkala-sa's essay "Why I Am A Pagan". Published in the Atlantic Monthly in 1902, the Native American activist and writer outlined her rejection of Christianity (referred to as "the new superstition") in favor of a ...
Eko Eko Azarak is the opening phrase from a Wiccan chant. It is also known as the "Witch's chant", the "Witch's rune", or the "Eko Eko chant". [1] The following form was used by Gerald Gardner, considered as the founder of Wicca as an organized, contemporary religion. The Eko Eko chant appeared in his 1949 occult novel, High Magic's Aid. In ...
Wicca is the most Goddess-oriented of the pagan faiths, and places the most emphasis on developing the intuitional psychic side of the personality – the side that has to do with the craft of magic. Wicca emphasizes the power of the individual, and in a society where women have been denied access to power, this is a crucial concept indeed. [23]
American modern pagan and New Age communities are often connected to social change movements, promoting sexual liberation, feminism and the post-war American environmental movement. [40] An example of overlap is the annual Starwood Festival, which features modern pagan and New Age activities as parts of a stated goal to be eclectic and ...
Offering her thoughts on Wiccan invocations, she then discusses the faith's approach to sexual polarity, pointing to the sexual underpinnings of the Great Rite and the Gnostic Mass as evidence. The chapter is rounded off with an explanation of how Wicca understands the natural world and a comparison between the religion and ceremonial magic. [12]