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[17] [18] Hillman is critical of Jung's convention of equating symbols of roundness (e.g. the rose window of a cathedral) with the Self, and discourages the attempt to achieve undivided wholeness by integrating parts. Jung's Self (representing the inner God) derives from monotheism, and by contrast Hillman encourages a polytheistic perspective ...
In 1959, Jung was asked by the host, John Freeman, on the BBC interview program Face to Face whether he believed in God, to which Jung answered, "I do not need to believe. I know." [141] [142] Jung's ideas on religion counterbalance Freudian skepticism.
Answer to Job (German: Antwort auf Hiob) is a 1952 book by Carl Jung that addresses the significance of the Book of Job to the "divine drama" of Christianity.It argues that while he submitted to Yahweh's omnipotence, Job nevertheless proved to be more moral and conscious than God, who tormented him without justification under the influence of Satan.
Albert Einstein (1879–1955), German theoretical physicist, one of the most prolific intellects in human history, identified with Spinoza's God and called his own views on God "pantheistic". [ 41 ] [ 42 ] Einstein held a wavering view on pantheism and at times did not endorse it completely, making the statement in 1930, "I do not know if I can ...
In the words of Carl G. Jung: "I do not believe, I know." De facto theist. Very high probability but short of 100%. "I don't know for certain, but I strongly believe in God and live my life on the assumption that he is there." Leaning towards theism. Higher than 50% but not very high. "I am very uncertain, but I am inclined to believe in God."
Overall, 82% of Americans say they believe in God, and 26% of Americans say their sense of faith or spirituality has grown stronger as a result of the outbreak. Just 1% say it has weakened.
This text originally comes from a lecture delivered by Jung at the Eranos Conference at Ascona, Switzerland in 1937. It was revised and expanded in 1954. [5] Much of this chapter is devoted to a translation of Zosimos of Panopolis's The Treatise of Zosimos the Divine concerning the Art, an important alchemical text from the 3rd century CE.
And, yes, a part of me always thought it seemed odd that I could believe [in God], because you hear so many things, like, you either believe in creation or you believe in the Big Bang. You're ...